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for strangers to him, and behaved himself aSin a place, and among company unknoWO >iince this is the natural way to behave on sticoccasions. But if farther, he should be Jo a rfedted by the force of this enchantment, aSto know them all familiarly at first sight, ^understand their business, and designs, a °.characters, as if he had had a long acquamtanceand familiarity with them j if he sbo^all in an instant begin to act his part, as if ^were one of them, and do what it waspected he should doj if he should conve fwith them, as in consequence of a longmiliarity; if he should have a contestone, upon the account of an old grudge, a 11lye under obligations to others for former f avours, &c. the wonder might justly seem do abled. Such an extravagant relation as ^pould not meet with belief among theignorant and credulous: and yet it is nofl 1 ° r6than what happens literally to some of ^every night in our dreams. Surely it is becanthere is a God of truth , who sets boundaryto the power of these Beings, that wepot deluded into the extremest Scepticism wthem; that our waking senses are not so ^^yildered yidth inconsistencies of fadts an &P ef

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