INDEX.

shape, ii. 298, a. See ii. 304, 26., notes ibid. See Souls9, marg. in Atheist.

Seeds, no natural productions, i. 198, 32, -2, ibid.

Sensation , we perceive objects from without, besides our sen-sations themselves. See Berkley, 3, (st seqq. marg. SeeLocke, 2, marg.

Senses, their evidence the first foundation of our knowledge.See Berkley, 3, ISseqq. marg. See Organs.

Sensory, what, i. 303, notes. The whole body all over maybe one common sensory of the soul, i. 296, 0. It beingthat part of the brain to which the soul is united, it maycommunicate misrepresentations to it, i. 385, to. Ne-cessary to the soul in a state of union but not of separa-tion, i„ 395, iz. Neither active nor percipient, Hid.That it should retain impressions for any considerabletime, being of such soft and yielding materials, a verywonderful thing, ibid. This softness the true reason why-the impressions on it are disordered by a stroke, fever, &c.ibid.y. See i. 407, 14, 15, %. b. ibid. Why the impres-sions on it are sealed up in sleep, i. 401, I z. Easily re,ceives new impressions in sleep, when the register of for-mer impressions is sealed up, ii. 6, z, e, d, ibid.

Neither the flowing of the animal spirits into its traces,nor the circulation of the blood in sleep the cause of ourdreaming, ii. 80, 25, 26, 27. Its disorder not the causeof strange dreams. See Dreaming, 6, marg. That someimpressions made on it in sleep do not appear new to thesoul, one of the most wonderful phænomena in nature, ii.211, 38, 39. See Imagination.

Sleep cannot be proved to be an impercipient state, i. 26 s,7. Not an affection of the soul, i. 336,24, (st seqq. Seei. 389, 11. Our visions and dreams in sleep more fearedby Lucretius for the ruin of his scheme, than all the phæ-nomena of nature besides, ibid.

Proves the soul to have the powers of action and consci-ousness when the body cannot communicate them to it,ibid. The formal ratio of dreaming, i. 401, 13. Whyfrightful images or impressions in sleep are so lively whenwe awake, ii. 15 ,f. See Dreaming.

Solidity, its connexion with resistance in matter. See Matter,5. Implies cohesion, i, 113, 11. Constituted by the im-mediate agency of God, ibid. See Matter, 12, marg. andBerkley, 3, marg.

Soul, its uncontested properties, i. 1, I, a, ibis

3 &*4