INDEX.

pears from the principle of Wolkston, ?!««. That if itwere material, nothing but material action could follicitit, i. 422, 23. And from the unweariedness of thought,ibid. And lastly, those very defects which have hithertobeen supposed marks of the materiality of fouls, by th*help of a little attention, plainly sliew the contrary, i. 435,24 , s, ibid.

-19. Cannot be the result of an individual disposition

.of matter, ii. 6, z, c, ibid. Does not act and perceive bythe body, or senses, when we are asleep, ii. 10, 3. Notthe cause, or origin, of the appearance of dreaming. SeeDreaming, 1, 2, on the margin. Paslive to what is offeredto it in sleep. See Dreaming.

Cannot have any disorder lodged in it, or be subject to anydisease, ii, 124, 38, & feqq. Particularly, 140, 41, y, ib.May acquire knowledge, in an instant* in a new surprisingway, strewn from a certain circumstance of. dreaming, ii,2 - 9 - 59 -,.

Sounds, the distance they move in, in a given time, 41, notes,

Sface, and Matter, compared together, lets us easily fee thenecessity of the first, and the unnecessariness of the latter,ii. 325, c. Not extended in the fame fense as matter is, ii.354. See ii. 389, r.

Spinoza, his assertion, that every thing in the world is God,includes a contradiction, i, 79, i, a, ibid.

Spirit, properly speaking, means an immaterial substance,i. 219, a. Hath no moment, as body hath, i. 227, 6 ,f,ibid. with regard to change of place, motion is compe-tent to all finite spirits, ibid. The mutual action of mat-ter and spirit, illustrated, i. 315, 20, 21. See Soul.

Spirits, separate, the cause of dreaming. See Dreaming, t.The cause of those visions men have in exstacies and pos-session, as well as in dreams. 1 See Dreaming, 6. Have apower, superior to our faculty of imagination, of con-ceiving extended substance, ii. 316, in the notes. Lay holdof the opportunity of the indisposition of the body, to affectour imaginations, ii, 140, 41. Their surprising knowledgeof the human constitution, ii. 133, 44, itsstqq. May possi-bly work upon the perceptivity of brutes in sleep, ii. 177,48, /, ibid. See Dreaming', 6, marg.

Spontaneous motion. See Motion Spont.

Substance, no substance, material or immaterial, can be anni-hilated but by infinite power, i. 220, 2, ctf seqq. The pre-servation of all substances is the fame, or equal to an exter-nal creation, ii. 2;, 4. Substance material, why liable toSijange. See Matter, 8, marg. Sub-