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Crafted to their care. On this crime being proved againft any of the caft, theGotugaru applies to the amildar, or civil magiflrate, and, having obtained hisleave, immediately caufes the delinquent to be foot. Smaller offences are atonedfor by the guilty perfon giving an entertainment. In cafes of adultery, the chiefcollects four elders, who admonifh the woman to a more decent conduct. If firebe repentant, the hufband takes her back ; but if fne be impudent, he divorces her.After the age of puberty the girls continue to be marriageable, and a man maymarry as many of them as he can maintain, or procure ; for the former is not
difficult, the women being very induftrious, both in the field and in fpinning.
They are divided into feveral families, Mutfarlu, Beinday, Molu., Sadalawanlu,Perindalu, and Toralay. Thefe are like the Gotrams of the Brahmans; the inter-marriage of two perfons of the fame family being confidered as inceftuous. Theycall the proper god of the caft Krilhna Swami, 'who is one of the incarnations of'Vilhnu ; and they allege, that he was born of their caft both by father’s and
mother’s fide. The Brahmans allege, that the mother of this great warrior was
of the Goala, or cow-keeper caft; in which, perhaps, they are w r ell founded;and they pretend, that a Brahman condefcended to impregnate her, which is notimprobable. The Gollawanlu offer facrifices to the Saktis . They pray to Kala'Bhairava (terrific time) ; but the women do not appeafe his wrath by facrificingtheir fingers, like the female Morafu above defcribed. They think, that after deathgood men become a kind of gods ; and they offer facrifices to thefe fpirits : bad menbecome devils. The know nothing of tranfinigration. They bury the dead, andfometimes take the vow of Daferi. They are allowed to eat animal food, and to drinkfpirituous liquors. Although their Guru wears the linga, they do not. lie is aJangama, named Malaifwara Swami, who lives at Mapakali Coada, about 14 milesnorth from hence. On his followers he bellows holy water ; and for every marriageaccepts of a fanam, although he does not attend the ceremony. This tribe feems notto be much attached to any fe6l; as its members alfo take holy water from the Gurusof the A’ayngar Brahmans, and bellow on thofe perfons charity in money and grain.At their marriages, at the new moons, at births, and at the Todanu, as the annualcommemoration of the death of their parents is called in the Telinga language,the panchanga, or village aftrologer, reads prayers (mantrams ), which are bythem reckoned of great efficacy, as they are in a language which they do notunderftand.
The Cunfa Woculigaru are a tribe of Sudra of Karnata defcent, who are properlycultivators, and who formed a part of the Candafiiara, or native militia. Their here-ditary chiefs are called Gaudas, whether they are head men of villages or not. TheGauda by excommunication, or by the mul£t of an entertainment, fettles difputes andand punilhes tranfgreffions againft the rules of caft. In cafes of adultery, the headman, affifted by his council, inquires into the matter. If the man has been of the' fame call, the adultrefs is only reprimanded, the hufband of courfe retaining thepower of giving her corporal punilhment, although he rarely proceeds to fuch extre-mities ; but if the man has been of a ftrange call, the adultrefs is excommunicated.They can all intermarry, and the men are allowed to take feveral wives. The womenare very induftrious fpinners, and labourers in the field, and continue to be marriage-able after the age of puberty. Widows ought to be buried alive with their hulbands’bodies ; and fome of the more Uriel people regret that the cuftora has become entirelyobfolete. They are allowed to eat animal food, but not to drink fpirituous liquors.Some of them can read and write accompts. They all wor/hip the Saktis , by facrificing
vol. viii. 4 R animals,