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riageable, and are not permitted to bury themfelves with their hulband’s bodies. Theyhave no hereditary chiefs; but the renter, with a council as ufual, fettles all difputes,and punilhes by fine all tranfgreflions againft the rules of call. At their marriages,and at the monthly and annual ceremonies performed in commemoration of theirdeceafed parents, the panchanga, or aftrologer, reads mantrams. Their Guru is ofthe call called Satanana, and is named Cadry Singaia. Near this place he has twohoufes, and his office being hereditary, he is a married man. He reads to them thehiftory of the gods, written in the Telinga language ; gives them holy water,admonifhes them to wear the mark of Vifhnu on their foreheads, and from eachperfcn he receives two fanams as charity. His vifits are about once in two years.With fuch a Guru, the principal objedt of their worlhip is of courfe Vilhnu ; butthey alfo offer facrifices to the Saktis , and to the Virika, or men who, on accountof chaff ity, have been fainted. All other good men are fuppofed to become powerfulfpirits, but are not obje&s of worlhip. Bad men are punilhed in hell. This eaft donot take the vow of Daferi.
The Curubaru are an original call of Karnata, and, wherever they are fettled,retain its language. They are divided into two tribes, that have no communion, andwhich are called Handy Curubaru, and Curubaru Proper. Thefe laft again aredivided into a number of families; fuch as the Any, or elephant Curubaru ; the Hal,or milk Curubaru ; the Colli, or fire C.; the Nelly C.; the Samanta C.; the CotiC.; the Afil C. ; and the Murhindina Curubaru. Thefe families are like theGotrams of the Brahmans: it being confidered as inceftuous for two perfons of thefame family to intermarry. The Proper Curubas have hereditary chiefs, who arecalled Gaudas, whether they be head-men of villages or not, and poffefs the ufualjurifdidlion. Some of them can read accompts, but they have no book. Theproper duty of the caff is that of Ihepherds, and of blanket weavers ; and in generalthey have no other drefs than a blanket. A few of thofe who are rich have betakenthemfelves to the luxury of wearing cotton cloth next their fkin; for all caffs andranks in this country wear the blanket as an outer garment. The drefs of the womenrefembles that of the females of the kingdom of Ava. The blanket is put behind theback, and the two upper corners, being brought forward under the arms, are croffedover the bofom, and fecured by the one being tucked under the other. As theirblanket is larger than the cloth ufed by the women of Ava, the drefs is more decent.The Curubaru were, befides, candachara, or militia; cultivators, as farmers, asfervants, and as gardeners ; attavana, or the armed men who ferve the amildars ;anchay, or poft-meffengers, and porters. They are allowed to eat animal food,but in moft places are net permitted to drink fpirituous liquors. In other placesthis ftriftnefs is not required ; and almoft every where they intoxicate themfelves withpalm-wine. The women are very induftrious, and perform every kind of work,except digging and ploughing. Even after the age of puberty they continue mar-riageable, and can only be divorced for adultery. In this caff the cuftom of cutiga,or concubinage, prevails; that is, all adultreffes who are turned away by theirhufbands, and have not gone affray with a ftrange man, and all girls and widowsto whom a life of celibacy is difagreeable, may live with any man of the caff whochoofes to keep them. They are looked down upon by their more virtuous fillers *but ftill are admitted into company, and are not out-caffs. Among the Curubaruthe children of concubines do not form a feparate caff, but are allowed to marry withthofe of a pure breed. By a connexion with any man, except a Curuba, a woman
becomes