andfoewn inconclusive. 273

doth not exijl! Biit the Artificer seemsto Understand that his tools exist all the

in-termedia'©

r., Vj TrefioiKUjuivy^ ‘

t i f »/

Karai, tKavot; ay co.

ajfg]..

te d that the earth was spherical, and habitable quite

* 0t md r, _ >

f t- ynv, k, cuJiyiv a$ou,

^ou ^ x . n , . ^ X - ^

J Kj Oivlinodus ' H T“i tipityLaert. ] But he did not mean that the Antipodes£ n °t exist because he did not perceive, i. e. hear and‘ ; as he must have done according to our Au-

s acceptation of the word. Again, Virgil fays,

dior

H,

Est

l n secejfu longo locus: insula portum-

doth not mean that the place he describes did not ex-p 1 because he was not there at the time to look upon, drjfs e ' l Ve it. If it should be said, that Pythagoras , orjJ^'4 did not speak philosophically ; we may be sure atthat they spoke common sense-, and as all men haveboth since, and before. Which shews his sense ofter >n to be quite new.

th e

H Moreover, what reason can be assigned why the exi-^ etl oe of m atter should be confined to the being perceived,C 0 ^ se than the existence of other substance ? If the rea-t the Author’s assertion be, That what is not per-^.^d, neither by itself, nor any other thing, doth not

iff

it,

then any other substance (the human soul, v, g.)of ^°th not always perceive itself, must have intervalstyj^^xistence, as it ceases to perceive itself, or other-' at least the Author should have proved that it al-to shew it has no pauses or blanks of exi-ha v ; C ’ ^ * s true, it must always think upon his scheme,r n 8 no restraint or interruption from matter; but

'Ol.. II,

T

then