INDEX.
Animal Use, wherein it consists, i. 119, 12. Zee Body Hu-man.
Animal spirits, matter, but very subtil, and in a very smallquantity, i. 163, 22. Though they be the parts firstmoved, yet all the force is not impressed on them, but animmaterial Power is exerted in subordination to the will,or co-operates with it, ibid. the only matter of the body,subjected to the command of the .soul, and the sole in-struments and ministers of the will in spontaneous motion,
i, 401,13. Their constant action on the sensory, necessaryto keep the impressions on it, patent, and open, whenwe are awake, ibid. Employed to other purposes in steep.ibid.
--not the cause of dreaming, ii. 28. nor can their
flowing into the traces of the sensory, produce any dis-course or reasoning, that we did not hold, when waking,
ii, 84, 26, 27.
Annihilation. See Suhjlance.
Antony, Mark, a strange notion in his army for digging upstones, occasioned, as ’tis said, by eating of a certain herb.See Plutarch.
Aristotle, though not explicit as to the materiality of thefoul, yet no atheist, ii. 1, 1 , a, b, ibid. Explains severalconcomitant circumstances of dreams, ii. 21. I, m, n, ibid.His reasons why our dreams are not sent by God, ii. 179.I. his mechanical solution of dreams confuted, ii, 202,5 j, fig, ibid. His substantial forms, empty sounds, ii,
324, b.
*■— fays some people never dream, ii. 103, 33. norpeople come to years, immediately after eating ; this a-nimadverted upon, ibid, See e, g, ibid. His reason whyextatic persons fee what others do not, ii, 129, 30, 0.
■djlyages, his dream, ii. 188.
Atheist , his cause reduced to a miserable dilemma, i. 60, Z 2 tthe shortest way to deal with him, is to examine the na-ture of matter, and ihew its inactivity, i. 79, 1. Why heseeks the least direct, and most remote proof, for the im-mortality of the soul, i. 239, si. How inconsistent withhimself, i. 257, 2.
^- the contradictions and absurdities all atheists, andmodern sceptics, fall into from their principles, ibid. C 5 f■Afy. Sceptical principles take away all difference betwixtE e 2 truth