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ft? the? do understand bx this word VeniftuB, btifc -ntzsuch beasts as are, or, in times past, bade been beaksIpeciaUp prrdilesses dp the »mg within the forest,which beaks oBk ars-catled beasts ok wrest, and beastsvkchase, andnvm other.

z. Of tfafl special signification ihereof.

A MdedsnSLchis too#Venifon befMM the ldcendjtX i^Won ok Ms tteatjle, hath amo?o kargetcope '

«rd LLnEeatLolh, then in rhebrst: lv irr. 'ttMe tPrM .^r..partjevlar fence, the fame vary pet a mo?e fpeciat aridMrtrculsr stgnMatom, then in either of them > 5o?»

Whereas m the Ktstbrdildm ok this treatilv-j thiswoAV^tpn is rrndtrstoos onlp ko^ beasts ok Ao?tlransB-HM r iN! taste: fence tbtatoo^b'Vesttfoii ib WremAchWip-W? tfceiffefyflft&efittr, the Hind, tbe Bnd^ andtb* Doe.antbe beasts that are ok that Kindrkd? amongstOo vommon koxt ok people, nothing is sccomptedVenison, but tbestefeofRed anOFallow D#er: L«a thS

reason chereokis, because that the common people douot^csmptzsmhwast!VW»»sl»zbt»rMsrMirh- tsblhal-!p eaten and baked so? benifon,as the red and the kallosDeer is. And as so?: oWr Keasts stk MeL and Chafe,albeit that the Foresters,. andtheFdrestLawpers, bosccompe them -Vemlwr, to? the plestureand delight : otturn tingonlpi, Pet becasfe-rbep aw not iMlp eatettand hswd Id? benrlon ampagst! them, thereSs?e thsfederSH do not earrpp the eSeeM,. no? name sPboniibKMth.iome.Wut as Budaros faith, pou must therefore mr- Lu-irur in 2 ,berstand, thsr tbistvo?d Venison istmo-ldw; wr, feiO i'bro Pdiloio-tze, Wte are ldme wildbesst«,thar argesteemed tzenmmas WB/oxthe danrtpaind pMfemiaste oktys kelhW- meat ttrOrinresL -salfo id? the 3-rMkMighVanhBesstMbwkisMchastM WMtiM sns kKmg'o5 chetn,-

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