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ORIGIN AND NATURE OF

310

L V, c t. In general, they always imply fome departureXIV. from fimplicity of expreffion ; the idea which weintend to convey, not only enunciated to others,but enunciated, in a particular manner, and withfome circumftance added, which is deiigned torender the impfeffion more ftrong and vivid,When I fay,, for inftance, That a good man enjoys comfort in the midft of adverfity; Ijuft expivls my thought in the fimpleft mannerpoliible. But when I fay, To the upright there arifeth light in darknefs; the fame fentimentis expreffed in a figurative Style; a new circum-ftance is introduced . light is put in the place ofcomfort, and darknefs is ufed to fuggeft the ideaof adverfity. In the fame manner, to fay, It is iitipoffible, by any fearch we can make , to explore the divine nature fully, is, to makea fimple proportion. But when we fay, Canft thou by fearching, find out God ? Canft thou find out the Almighty to perfection ? It is- highcc as Heaven, what canft thou do? deeper thanC[ Hell, what canft thou know ? This introducesa figure into Style ; the proportion being notonly expreffed , but admiration and aftonifhmentbeing expreffed together with it.

But, though figures imply a deviation fromwhat, may be reckoned the moft fimple form 1 ofSpeech , we are not thence to conclude , that

For observations on particular Figures, the Elements ofCritlcijm rtiay be confuted, where the fubjeft is fully handled,and illuftrated by a great variety of examples.